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ABOUT KUNG FU WUSHU and Kung Fu Clothings

This Kung Fu Clothings  is an almost impossible category. This label is attached to almost any martial art that comes from China. It is Kung Fu Uniform generic name for literally hundreds of individual Chinese fighting arts. In reality we should have an entry for each individual Kung Fu style we are interested in, but this would fill entire volumes. However, we will do our best.

This is extremely controversial. Most of what appears here is a summary of what has been learned from Kung Fu Uniform. There are vague references of a King in China some thousands of years ago who trained his men in techniques of hand-to-hand combat to use in fighting against invading barbarians. kung fu clothing first real references of an organized system of martial arts came from a man named General Chin Na. He taught a form of combat to his soldiers which most people believe developed into what is modern day Chin-Na.

The first written record we have of Chinese martial arts is from a Taoist acupuncturist from kung fu clothing 5th century. He describes combat designed along kung fu clothing lines of an animal's movements and style.

Legend has it that a Buddhist monk named Wing Tsun Kung Fu, also called Ta Mo, came across kung fu clothing Tibetan Mountains to China. kung fu clothing Emperor of China at kung fu clothing time was much impressed with kung fu clothing man, and gave him a temple located in Honan - kung fu clothing famed Sui Lim Monastery (Shaolin Monastery). Ta Mo found that kung fu clothing monks there, while searching for spiritual enlightenment, had neglected their physical bodies. He taught them some exercises and drills that they adapted into fighting forms. This became kung fu clothing famous Shaolin Kung Fu system.


Intense military conflicts served as catalysts for kung fu clothing development of Wushu. During China's Xia, Shang, and Zhou periods (2000BC to 771BC), Wushu matured and formed complete systems of offense and defense, with kung fu clothing emergence of bronze weapons in quantity. During kung fu clothing period of Warring States (770BC to 221BC), kung fu clothing heads of states and government advocated Wushu in their armies and kept Wushu masters for their own Kung Fu Uniform.

Military Wushu developed more systematically during kung fu clothing Tang and Song dynasty (618 to 1279) and exhibitions of Wushu arts were held in kung fu clothing armies as morale boosters and military exercises. In kung fu clothing Ming and Qing dynasties, kung fu clothing general development of Wushu was at its height. Military Wushu became more practical and meticulous and was systematically classified and summarized . General Kung Fu Clothing of kung fu clothing Ming Dynasty delved into Wushu study and wrote "A New Essay on Wushu Arts", which became an important book in China's military literature.

The latter half of kung fu clothing 20th century has seen a great upswing in kung fu clothing interest of Kung Fu world wide. kung fu clothing introduction of Kung Fu to kung fu clothing Shaolin Kung Fu Products world has seen to it that its development and popularity will continue to grow. Wushu is kung fu clothing branch of martial arts originating in China. It is a modern art that is mainly sport or demonstration. Not an art dating back centuries, but it really has its roots in kung fu clothing circus. Wushu was not practiced by kung fu clothing Shaolin Monks. kung fu clothing most famous Wushu student is Jet Li. He has his roots in Wushu competitions and was Champion for many years. He got his big break in movies and has since made many Hong Kong and American Films.

Brief Wushu History: First systems of wushu raised even before kung fu clothing Kung Fu Martial Arts of Chinese state, but before III-IV centuries there was not wushu in full volume - there existed only military preparation, "war craft". In kung fu clothing beginning it had a form of dancing-military exercises, later became a military subject in special schools. At kung fu clothing end of II century all individual preparation of warrior got kung fu clothing name wuyi. This term kept during centuries and became a synonym to wushu. Wuyi contained juedi (wrestling), shoubo (hand-to-hand combat), methods of weapon combat. Sets imitated hand-to-hand combat, weapon combat, defense from weapon attacking. Teaching was based on sets of formal exercises - taolu - which can be executed as solo, as with partners.

During kung fu clothing "Springs and Autumns" period (770-476 B.C.) and "Fighting Kingdoms" period (475-221 B.C.) greatest Chinese philosophers lived and worked: Konficiy, Shaolin Kung Fu Products, Meng-zi, Zhuang-zi. China received spiritual impulse, which had influence on kung fu clothing developing of all East Asia during kung fu clothing next two thousand years. In I century Buddhism began penetrate in China from India. Not only ordinary soldiers studied martial arts (even some emperors fought on platforms), and by this reason chinese martial arts gradually began merge with philosophical systems and overgrow kung fu clothing level of simple collection of methods of hand-to-hand combat. Possibly, it was kung fu clothing reason due to which they didn't wither during centuries but developed and are still alive.

Approximately in VI century Indian preacher Kung Fu to Kung Fu came to China and preached Buddhism in Shaolin temple near Loyang. Due to legend it was he who founded famous shaolin style of wushu. Due to legend later shaolin monks helped to kung fu clothing second emperor of Tang dynasty - Li Shimin - in returning kung fu clothing throne. Li Shimin allowed to kung fu clothing temple to have its own monk troops. Special term appeared - wuseng (monk-warrior).  During kung fu clothing Song dynasty (960-1279) many monks (inkluding wusengs) went out from temples and became common people. In XIII century shaolin wushu declined due to numerous persecutions on buddhism and mongolian invasion. In 1224 a young man came into Shaolin temple and took monk's name Jueyuan. He had seen a pitiful state of temple's wushu and decided that true tradition is lost. Jueyuan became revive temple's wushu and, actually, created a new style, which is still alive.

In 1219 when after capturing China Chingiz-khan went to kung fu clothing west many Tai Chi Kung Fu and Persians became moved to China. Such people were called "semu" ("men with colored eyes"), they had less rights than Mongolian but more than Chinese. In official documents of Yuan dynasty they were called "huihui". Moved on kung fu clothing east Moslem infantrymen and artillerymen in 1275, due to order of founder of Yuan dynasty "in all places entered in communities of border inhabitants", became peasants. From these people, Arabian immigrants (came to China on ships during Tang and Song dynasties), and Chinese men converted to Islam kung fu clothing "huizu" nation ("moslems") was formed. During more than seven hundred years huizu was indissoluble connected with wushu. They considered wushu as self-defense and as holy action, stimulated Moslem's spirit.

In 1351-1368 peasant's rebellion of "red bandages", headed by Zhu Yuanzhang (who also was a big wushu master), finished Mongolian Yuan dynasty and founded Ming dynasty. Zhu Yuanzhang became its first emperor (dynasty name "Tai-zu"). "Golden age" of wushu began.  In XVI century seaside provinces of China exposed to devastating raids of Japanese pirates. It was Chinese Kung Fu (at this moment he was 27 years old) whom was ordered to "punish kung fu clothing bandits and guard peoples". He was in hard situation: local troops were small, well-prepared Japanese samurais easy defeated bad organized groups of resistances. Qi Jiguang, wushu master, decided to attract detachments of local home-guard from wushu fighters. In 1561 Japanese was defeated in Zhejiang, Fujian and Guangdong provinces. After promoting to general, Qi Jiguang ordered for all soldiers and officers to study wushu. On kung fu clothing base of various systems of military preparing he wrote a treatise "Jixiao xinshu" ("New book of records about advantages [in war craft]"). Due to Qi Jiguang XVI century is considered as turning-point in wushu history.

Ming dynasty is a time of stable systematic developing and of peaceful coexistence of different schools. But nothing is forever. 1644, june, 6. Beijing is captured by manzhu troops. Last emperor of Ming dynasty hang oneself on kung fu clothing fortress wall. Founded a new dynasty - Qing. This dynasty existed during more than two hundred years, up to 1911. Center of wushu Kung Fu Uniforms was moved to secret societies. During XIX century China was shaked by many rebellions against manzhu ruling and dominant influence of foreigners. Secret societies, cultivated different styles of wushu, were targets for striking in kung fu clothing rebellion of "Eight trigrams", in Opium wars, in great people's war of Taipings. Rebelion of ihetuans (1899-1901), also known as "Boxer's rebellion", became an apotheosis of activity of secret societies.

Rout of Yihetuan rebellion followed to death of many wushu masters. But traditions of martial arts could not lose without leaving a trace. During Xinhai revolution (1911-1913) and later, during Warlords Period activity of secret societies resumed with new power. Goverment of Chinese Republic rendered a great assistance to wushu developing. First president of China - Sun Zhongshan (also known as Sun Yatseng) - studied taijiquan Buy Kung Fu Clothing from Cai Guiqin.

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His successor - Men's Kung Fu Clothing (also known as Chang Kaishi) also didn't avoid martial arts, he visited Guokao ("State test" - something like all-China wushu championship), which were organized in Nanjing (in that time - capital of China) Central guoshu institute ("guoshu" means "national art", during Gomindang ruling it was an official name for wushu), founded in 1928. General Zhang Zhijiang was a rector of this Institute, he was supported by general Feng Yuxiang. Another big organization, developed and spread wushu, was Jingwu Assotiation ("Association of true martial arts") founded in 1909 in Shanghai. Two organizations had branches in all provinces of China (Jingwu Association - also in other countries among local Chinese communities: in Vietnam, Malaysia, Singapore, Philippines etc), great masters worked as teachers. During World War II many wushu masters fought in army or partisan detachments, made theirs contribution in defeating of Japan.

When Communist Party come to power, Kung Fu Clothing called wushu masters to go out from underground. In 1953 since 8 till 12 of November First All-China Sport Games took place in Tianjing, 75% of it was wushu exhibitions. 139 styles were demonstrated, competitions in hand-to-hand combat (without any gears), weapon combat (on long and short weapon) and lifting of heavy weights (ancient chinese sport) were held. After seeing such a power goverment got frightened. Secret societies were dispersed. Simultaneously a Committee of wushu reforming was organized.

Famous wushu master Kung Fu Wushu on kung fu clothing base of huaquan (blossomed fist), zhaquan (fist of Zha), paoquan (cannon fist) hongquan (fist of stream), piguaquan (fist of chopping and hanging), shaolinquan (fist of Shaolin temple) and some others created a new sport competitional style changquan (long fist). On kung fu clothing base of five style of Guangdong province (styles of Hong, Cai, Li, Liu and Mo families) it was created new sport computational style nanquan (southern fist). Names of movements were changed, as a result movements lost mental contents: realy, "crushing mountain strike" is different from "fist bang on a palm". During "Great Cultural Revolution" (1966-1976) wushu lovers were repressed for "indulging of feudal survivals". But in this time popularity of wushu un foreign countries began increase due to kung fu movies. For in admission of decreasing of international prestige wushu was let alone.

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Description

Styles of Kung Fu encompass both soft and hard, internal and external techniques. They include grappling, striking, nerve-attack and much weapons training.

The Shao-Lin styles encompass both Northern and Southern styles, and therefore are kung fu clothing basis of kung fu clothing following outline.

Shaolin Wushu styles
External Styles (Hard, Physical)
Northern
Northern Shaolin
Chang Chuan (Long Fist)
Praying Mantis
Eagle Claw
Monkey
Drunken, et al
Southern
Southern Shaolin
Wing Chun
Five Animal System (Dragon, Snake, Tiger, Leopard, Crane)
Tiger and Crane Systems, et al
Internal Styles (Soft, Mental/Spiritual)
Tai Chi Chuan
Others (Pa Kua, Xingyi, et al)
Training

Shaolin Wushu Methods
Hard or External Styles
Stresses training and strengthening of kung fu clothing joints, bones, and muscles
Requires rigorous body conditioning
Consists of positioning and movement of kung fu clothing limbs and body, correct technique, muscular strength, speed, etc.
2.Soft or Internal Styles
Stresses development of internal organs where "Chi" is produced
Allows one to develop mental capability to call upon this "Chi"
Concerned with breathing, poise, and tone of kung fu clothing core body structures
Long or Northern Styles
Stresses Flexibility, quickness, agility, and balance similar to kung fu clothing attributes of a trained and well-conditioned gymnast
Uses many kicks along with hand techniques
Legs specialize in long-range tactics
Short or Southern
Stresses close-range tactics, power, and stability
Uses mostly hand techniques
Kung Fu almost always seems to incorporate forms and routines. They emphasize solo practice as well as group practice. (They even have forms for two or more people). They train in multiple types of weapons. There is also a great emphasis on sparring in kung fu clothing harder styles, and sensitivity training in kung fu clothing soft styles.


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While many fighting styles had existed for centuries, Ta-Mo's contribution at Shaolin Temple Kung Fu Master is considered by many to be the birth of the first truly systemized martial art. His profound contributions would eventually elevate combat skills to be much more than simple fighting techniques. Kung Fu became a vehicle for spiritual transformation.

As Shaolin's reputation grew, martial artists would travel great distances to this temple to become monks. Each would bring his unique martial skills with him. Additionally, generals and other warriors would retire to the temple as monks, and brought their styles and expertise with them. The Shaolin system thus became a dynamic system that was always evolving.

Over the last 1500 years, Shaolin Temple has been burned down 3 times. Each time it was rebuilt. Each time, the surviving monks would escape the destruction and teach their Shaolin kung fu to others. Consequently, pieces of the art of Shaolin were widely spread. Many Chinese Kung Fu styles, and many non?Chinese fighting styles alike, now trace their roots to this temple.

Kung Fu is a basic translation of a colloquial Chinese term that means 'hard work'. Kung Fu, therefore, is a pretty generic term that is used to embrace all of the Chinese Martial Arts. There are literally hundreds, if not thousands, of styles of Kung Fu. Many have the suffix 'Kuen' or 'Gar' meaning fist and family. So in China you can simply have Mr X's fist fighting style.

The martial art television series 'Kung Fu' and the Shaolin monks who tour the world demonstrating their impressive skills, are showing many different arts. They can all be put together with the term Kung Fu as they clearly show the hard work that has gone into their mastery, and the reflection that they are demonstrating the Chinese approach to martial arts, but it is an amalgam of systems, styles and ideologies. So, Kung Fu is not the ONE style that most people believe, that does not, in fact, exist. The five animal styles -Hung Gar- will be as close to thei impression of Kung Fu that most people have. Wu Shu is another term that generalises/encompasses Chinese martial arts.
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It may also help those that are new to Martial Art if we point out that the term 'Martial Art' is again a generic term for military self defence arts. Therefore, it is easy to see why some approaches are not suited to Western competition with rules, they are in effect battlefield skills, and clearly for life and death situations. They are effective fighting systems and require considerable discipline in order to be able to perform when one is under immense pressure. Life and death is about as tough as it gets! Hence why army discipline is so strict.



Violence is dangerous and frightening and it takes many years of disciplined training to have any chance if you have to fight back. You can now see that self defence against a potentially hidden threat is very difficult. On the battlefield you will kill the enemy and even stab them in the back, you will hope they never see you before you see them. However, even on the battlefied where stakes are so high you can sometimes engage facing one another. Terrorism is completely different, and is the violence meted out on most women in attack situations. The assailant, terrorised the woman 'approached from nowhere' and ensured his own safety was high.
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However, it should be pointed out that self defence and martial arts/kung fu are two quite different things. Most people we meet at the UKWCKFA still have an urgent need to learn how to keep themselves safe and use common sense and good body language to avoid becoming a target in the first place. Physical confrontation should always be avoided.


There are many gimmicks claiming to train you in just four hours. Claims to be able to reprogramme your responses in a violent situation in just a few lessons. These are foolish claims from the unscrupulous. You need to learn the skills to stay safe first.

As you contine on your martial journey your intial reasons for starting will no longer hold fast. You will change perceptibly in your manner, confidence and physicality. Martial art training is hard work. We know you will lose up 50% of your class training skills under pressure. If you have little skill in the first place then all you have is fitness and conditioning. This is why UKWCKFA beginners are pushed. If you are a frail or overwieght individual your chances of survival in a physically violent confrontation are lessened considerably. You would even find it difficult to hold out fighting back long enough for the perpetrator to fear being seen or caught. If you honestly know you could not run from a situation, please do not be fooled into believing that a few martial art tricks and skills will save you.

Introduction To Wing Chun Kung Fu
Wing Chun Kung Fu is just one of many styles of martial arts whose origins are to be found in southern China and, compared to other arts, is a relatively new style.
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Wing Chun is known as a 'soft' style, but is in fact a blend of both hard and soft techniques. This blending of hard and soft is due to the fact that a sensible balance is necessary. One story is that Wing Chun Kung Fu was originally developed by a woman. It is also said that the originator (said to be a Buddhist nun named Ng Mui) observed a battle between a cobra snake and a crane bird. From her observations sprang ideas to develop this art. Mimicking animal movements is particularly common to Chinese martial arts and stems from a respect for nature.
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So why learn Wing Chun when self defence is so difficult? Well Wing Chun is a direct simple and effective approach. It was designed from the outset to deal with adversity. However, sometimes the criminal mind is like a Ninja's. They approach and pick a victim minimising the danger to themselves. They do not wish to be indentified and if you place yourself as a target to them, you will have little or no chance. It is clear that for Wing Chun to work there must have to be a chance. So you will also need to learn how to create a chance. In the UKWCKFA we specialise in teaching self defence and Wing Chun Kung Fu side by side to help all of our students have a better chance.
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This style has been known by many names throughout history. Xinyi Liuhe Quan is one of its oldest names; it evokes the inherent characteristics of the style:
In practice, the student trains the mind (Xing) to control the body (Yi). This connects the inner, internal power (Nei Gong) with the outer, external shape (Wai Xing). the form or "shape" of the movements is the outward, physical manifestation of the "shape" of one's intent.

Taijiquan is an ancient and distinctive Chinese form of exercise for health and combat, and it is designed to condition the body according to the principles of taiji.

The concept of taiji first appears in the ancient philosophical text the Book of Changes (I Ching). Taiji, in Chinese philosophy, describes the eternal source and union of the two primary aspects of the cosmos, yang (active) and yin (passive). This union forms the basis of all reality. The Neo-Confucian philosophers of the Sung dynasty (960-1279) further expanded the idea by associating taiji with li ("principle"), the supreme rational principle of the universe-the originating principle. Li engenders ch'i ("vital matter"), which is transformed through the yang and yin modes of development into the Five Elements (wood, earth, fire, metal, and water), which are the primary constituents of the physical universe. Through those metaphors, taijiquan practitioners seek to use movement to direct the yang and yin forces, as a means of cultivating ch'i.
The physical exercise employs flowing, rhythmic, deliberate movements, with carefully prescribed stances and positions. Depending on the school and master, the number of prescribed exercise forms will vary from 24 to 108 or more. The forms are named for the image they evoke when they are executed, such as "White cranes spreads its wings" and "Repulse the monkey." All techniques start from one of three stances: weight forward, weight on rear foot, and weight distributed equally in the horse stance, or oblique stance. In practice, each movement is subject to interpretation; thus no two masters teach the system exactly the same way. As a mode of attack and defence, however, taijiquan applies a single philosophy: overcoming hard attack with soft defence, and soft defence with hard attack.

Ba Gua Zhang is a Chinese "internal" martial art. The word, Ba Gua, means Eight trigrams in English. The trigrams refers to the written symbols that is composed of eight whole and broken lines. Those symbols are found in the ancient Chinese text of divination, the Book of Changes (I Ching). Practitioners of this style use the concepts from the I Ching as a theoretical basis and memory aid for their training. In the Yi Ching(The Book Of Changes), there is Tai-Chi (The Grand Terminus, which generated the two forms (Yin and Yang). These two forms generated four symbols. These four symbols transformed and generated the Eight Trigrams(Ba-gua or Pak-kua). This logic is applied to the practice of this style. From the initial philosophy of Ba gua, the practioner generates the sixty-four techniques of the style. The word Zhang means palm and relates to the preference of this styles for open hand (palm) techniques. This style is one of the most popular martial arts style in China today.


Ba Gua Zhang has a long an illustrious history. Like other Chinese martial art styles, its true origin has been clouded by myths and legend. Historically, this style is popular in Heibei Province of China. Within the last century, many Ba Gua Zhang stylists identify Dong Haichuan (circa 1800's) of Wenan County as the leading exponent or even the originator of modern Ba Gua Zhang. Dong Haichuan's students definitely contributed to the popularization of this style through out the world and many of the recognized styles of Ba Gua Zhang can be traced back to the students of Dong Haichuan.

Ba Gua Zhang training is characterized by the emphasis on the technique known as "Walking the Circle" or curved steps The practitioner walk a continuous circle and at the same time holding various static postures with the upper body, executing "palm changes" (short patterns of movement or "forms") and focusing intently upon an unseen opponent. This trains the student in appreciating the circular nature of the style and the feeling of body spinning, turning, and rapid changes in direction. In application, the Ba Gua stylist relies on strategy and skill, rather than the direct use of force against force or brute strength, in overcoming an opponent. The Ba Gua practitioner is always shifting and moving away to catch the opponent off balance. He use his footwork to circle around the opponent and to counter attack at different angles. Ba Gua kicks are all low and practical - in order to maintain balance and the ability to move quickly.

Baji Quan, also known as the kaimen baji quan (open-door eight extremes boxing), is a very respected traditional Chinese boxing schools. The word "kaimen" ("opening the door") is used because the sense of technique is six methods of opening ("liu da kai" - "six big opennings"), intended for break down the defence ("the doors") of enemy. The word "Yueshan" refers to Yueshan temple of Jiaozuo county of Henan province (a place of origin attributed to this style). In the past, "Kung Fu Dress" was also known as "bazi quan" ("Fist of Targets"), "bazi quan" ("Fist of Hyerogliph `Eight'") and "bazi quan" (Rake fist). During the Qing dynasty, bajiquan was popular in Cang county of Hebei province and in the neighbouring counties of Yanshan, Nanpi and Ninqjin.


Baji Quan is known for its forcefullness, simplicity and combative techniques. The eight extremes boxing is simple and plain, it consist of Martial Arts VCD  short and powerful techniques in both attack and defence. Elbows are often used in straightforward ways. The explosive powers generated are stimulated through breathing which is articulated by two sounds of "Heng" and "Ha". Powerful blows are delivered from elbows and shoulders in close combat agaisnt the opponent.


In practise, the student trains the mind (Xing) to control the body (Yi). This connects the inner, internal power (Nei Gong) with the outer, external shape (Wai Xing). The form or "shape" of the movements is the outward, physical manifestation of the "shape" of one's intent :
heart and mind act act as one
mind and chi combine
chi and strength are together
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